Thursday, November 24, 2011

Technology Inside Mother's Womb

| Thursday, November 24, 2011 | 0 comments

STUDY ISLAM - Technology has grown so rapidly, people have been able to create something extraordinary. advanced machinery with advanced technology has been created by humans, in order facilitate a variety of human tasks. However, no one will deny that no matter how great the work and the creation of man, nothing can beat the greatness of man's own creation.
"We have indeed created man In the best of moulds" [QS. At-Tiin 95:4]
Human is the most sophisticated and the most advanced machine ever built. The details contained in the human body is made with a very thorough and meticulous. The question is, how humans were created? And this is the beginning of the creation of human beings.

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Monday, November 21, 2011

Study Basic Rules in Islam

| Monday, November 21, 2011 | 0 comments

STUDY ISLAM - Many people outside Islam (Non-Muslim) misunderstanding of the rules in Islam. They thought that the rule in Islam is very strict, and restrict the freedom of human rights. Because they think there's a lot of acts classified as a sin in the religion of Islam, when compared with other religious teachings (such as eating pork, drinking alcohol, etc.).

In this article, I will explain the rules in the most fundamental of Islam. I hope we'll both know that all the rules in Islam is logical and reasonable. I also hope we will both know how noble of Allah SWT, and how beautiful teachings of Islam. And finally we will feel lucky that we are a Muslim.

Basically, religion is about the rule, the religious person is one who uses the rules in their life. Unlike the law in general legislation, which only contains commands and prohibitions. Rules in the religion of Islam, besides containing the commands and prohibitions, also contains advisable, permissible and disliked.

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Wednesday, November 9, 2011

Why Drinking Alcohol is Forbidden?

| Wednesday, November 9, 2011 | 0 comments

STUDY ISLAM - Reason (mind/intellect) is the Almighty God favors the most general and most expensive given by Him only to humans (not given to other creatures). With reason, humans have privileges compared to other beings (animals) and he can control nature to benefit themselves and their surroundings.

Drinking khamr (wine, beer, or any beverages that contain alcohol) is sin (immoral acts) which can be damaging and destroying reason and mind, and also the greatest evil in the sight of Allah. This is the principal of all evil and sin. Someone who drank alcohol would dare commit adultery (fornication), killing, stealing, and destroying the honor of himself and others.

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Monday, November 7, 2011

Basic Islamic Beliefs

| Monday, November 7, 2011 | 0 comments

1) Belief in God:

Muslims believe in one, unique, incomparable God, Who has no son nor partner, and that none has the right to be worshiped but Him alone.  He is the true God, and every other deity is false.  He has the most magnificent names and sublime perfect attributes.  No one shares His divinity, nor His attributes.  In the Qur'an, God describes Himself:
Say, “He is God, the One.  God, to Whom the creatures turn for their needs.  He begets not, nor was He begotten, and there is none like Him.”  [QS. Al-Ikhlas 112:1-4]
No one has the right to be invoked, supplicated, prayed to, or shown any act of worship, but God alone.

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Sunday, November 6, 2011

Why Eating Pork is Forbidden?

| Sunday, November 6, 2011 | 0 comments

STUDY ISLAM - I think all people in the world already knew that a muslims is prohibited to consume a pork. There is a fact that a meat is contain a good protein which is good for health. But why Muslim prohibited to eat pork? What is the logical reason behind it?

First, The Holy Qur'an prohibits the consumption of pork in no less than 4 different places.

He hath only forbidden you dead meat, and blood, and the flesh of swine, and that on which any other name hath been invoked besides that of Allah. but if one is forced by necessity, without wilful disobedience, nor transgressing due limits,- then is He guiltless. for Allah is Oft-forgiving Most Merciful. [QS. Al-Baqarah 2:173]

Forbidden to you (for food) are: dead meat, blood, the flesh of swine, and that on which hath been invoked the name of other than Allah. that which hath been killed by strangling, or by a violent blow, or by a headlong fall, or by being gored to death; that which hath been (partly) eaten by a wild animal; unless ye are able to slaughter it (in due form); that which is sacrificed on stone (altars); (forbidden) also is the division (of meat) by raffling with arrows: that is impiety. This Day have those who reject Faith given up all hope of your religion: yet fear them not but fear Me. This Day have I perfected your Religion for you, completed My favour upon you, and have chosen for you Islam As your religion. but if any is forced by hunger, with no inclination to transgression, Allah is indeed Oft-forgiving, Most Merciful. [QS. Al-Maaidah 5:3]

say: "I find not In the Message received by me by inspiration any (meat) forbidden to be eaten by one who wishes to eat it, unless it be dead meat, or blood poured forth, or the flesh of swine,- for it is an abomination - or, what is impious, (meat) on which a name has been invoked, other than Allah.s". but (even so), if a person is forced by necessity, without wilful disobedience, nor transgressing due limits,- Thy Lord is Oft-forgiving, Most Merciful. [QS. Al-An'am 6:145]

He has only forbidden you dead meat, and blood, and the of swine, and any (food) over which the name of other than Allah has been invoked. if one is forced by necessity, without wilful disobedience, nor transgressing due then Allah is Oft-forgiving, Most Merciful. [QS. An-Nahl 16:115]

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Study About Eid Al-Adha

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STUDY ISLAM - Eid al-Adha is one of two biggest festival that is celebrated by Muslims throughout the world. Eid al-Adha is also known as the festival of sacrifice and sacrifice feast.

The festival of Eid al-Adha is celebrated in the remembrance of prophet Abraham’s biggest trials to forfeit/slaughter his "one and only" son, Ishmael (pbuh), for god. The story about this festival tells, when he was all prepared to do it, Allah revealed to him that his "sacrifice" had already been fulfilled. And Allah replace Ishmael with sheep. Prophet Abraham (pbuh) had shown that his love for his Lord superceded all others (including his own son), that he would lay down his own life or the lives of those dear to him in order to submit to Allah Almighty God.

Because of his love, Allah praise him in Qur'an:
"Surely Abraham was an example, obedient to Allah, by nature upright, and he was not of the polytheists. He was grateful for Our bounties. We chose him and guided him unto a right path. We gave him good in this world, and in the next he will most surely be among the righteous." [QS. An-Nahl 16:120-121]
During the celebration of Eid al-Adha, Muslims commemorate and remember Prophet Abraham's (pbuh) trials, by forfeit their domestic animals such as a sheep, cow, goat, or camel. This forfeit made by Muslims is known as “Qurban”. Once the animal is sacrificed then the meat of the animal is distributed among the friends, relatives, neighbors and poor people.

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Thursday, November 3, 2011

Human Rights in Islam (4)

| Thursday, November 3, 2011 | 0 comments

STUDY ISLAM - RIGHTS OF ENEMIES AT WAR
After dealing with the rights of the citizens of an Islamic State, I would like to briefly discuss the rights which Islam has conferred on its enemies. In the days when Islam came into focus the world was completely unaware of the concept of humane and decent rules of war. The West became conscious of this concept for the first time through the works of the seventeenth century thinker, Grotius. But the actual codification of the 'international law' in war began in the middle of the nineteenth century. Prior to this no concept of civilized behavior in war was found in the West. All forms of barbarity and savagery were perpetrated in war, and the rights of those at war were not even recognized, let alone respected. The laws which were framed in this field during the nineteenth century or over the following period up to the present day, cannot be called 'laws' in the real sense of the word. They are only in the nature of conventions and agreements and calling them 'international law' is actually a kind of misnomer, because no nation regards them binding when they are at war, unless, of course, when the adversaries also agree to abide by them. In other words, these civilized laws imply that if our enemies respect them then we shall also abide by them, and if they ignore these human conventions and take recourse to barbaric and cruel ways of waging war, then we shall also adopt the same or similar techniques. It is obvious that such a course which depends on mutual acceptance and agreement cannot be called 'law'. And this is the reason why the provisions of this so-called 'inter- national law' have been flouted and ignored in every way, and every time they have been revised, additions or deletions have been made in them. Law of War and Peace in Islam:

The rules which have been framed by Islam to make war civilized and humane, are in the nature of law, because they are the injunctions of God and His Prophet which are followed by Muslims in all circumstances, irrespective of the behavior of the enemy. It is now for the scholars to find out how far the West has availed of the laws of war given by Islam thirteen hundred years ago; and even after the adaptation of some of the laws of Islam how far the West attained those heights of civilized and humane methods of warfare which Muslims reached through the blessings of Islam. Western writers have often asserted that the Prophet had borrowed everything in his teachings from the Jews and the Christians. Instead of saying anything in its refutation I will only recommend the reader to refer to the Bible so that he can see which methods of war are recommended by the sacred Book of these Western claimants to civilization and culture.

We have examined in some detail the basic human rights that Islam has conferred on man. Let us now find out what rights and obligations Islam recognizes for an enemy.

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Human Rights in Islam (3)

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STUDY ISLAM - RIGHTS OF CITIZENS IN AN ISLAMIC STATE
We have discussed the human rights in general. Now we would like to take up the question of rights of the citizens in an Islamic State. As these rights are more extensive than the general human rights which have been described earlier, they need separate treatment.

1. The Security of Life and Property
In the address which the Prophet delivered on the occasion of the Farewell Hajj, he said:
"Your lives and properties are forbidden to one another till you meet your Lord on the Day of Resurrection." 
God Almighty has laid down in the Holy Quran:
"Anyone who kills a believer deliberately will receive as his reward (a sentence) to live in Hell for ever. God will be angry with him and curse him, and prepare dreadful torment for him" [QS. An-Nisaa 4:93]. 
The Prophet has also said about the dhimmis (the non-Muslim citizens of the Muslim State):
"One who kills a man under covenant (i.e. a dhimmi) will not even smell the fragrance of Paradise" (al-Bukhari and Abu Dawud). 

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Wednesday, November 2, 2011

Human Rights in Islam (2)

| Wednesday, November 2, 2011 | 0 comments

STUDY ISLAM - BASIC HUMAN RIGHTS
The first thing that we find in Islam in this connection is that it lays down some rights for man as a human being. In other words it means that every man whether he belongs to this country or that, whether he is a believer or unbeliever, whether he lives in some forest or is found in some desert, whatever be the case, he has some basic human rights simply because he is a human being, which should be recognized by every Muslim. In fact it will be his duty to fulfil these obligations.

1. The Right to Life
The first and the foremost basic right is the right to live and respect human life. The Holy Quran lays down:
Whosoever kills a human being without (any reason like) man slaughter, or corruption on earth, it is as though he had killed all mankind ... [QS. Al-Maaidah 5:32] 

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Human Rights in Islam (1)

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STUDY ISLAM - Speaking about human rights in Islam, there is so much to explain. So, I would like to discuss this matter in a few articles. I hope that would be more comfortable in this way.

Before I discuss the human rights in Islam I would like to explain a few points about two major approaches to the question of human rights: the Western and Islamic. This will enable us to study the issue in its proper perspective and avoid some of the confusion which normally befogs such a discussion.

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Tuesday, November 1, 2011

Study Islam About Vegetarian

| Tuesday, November 1, 2011 | 0 comments

STUDY ISLAM - Become vegetarian is now a movement the world over. Many people associate it in the name of the animal's rights. The consumption of meat and other non-vegetarian product to be a violation of animal rights, they say. Islam enjoins mercy and compassion for all living creatures. But at the same time Islam maintains that Allah, The Almighy God has created this entire universe and this earth, including its wondrous flora and fauna for the benefit of mankind. It is up to mankind to use every resource in this world judiciously, as a niqmat (Divine blessing) and amanah (trust) from Allah.

Let's see what Islam said about this issue.

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Proving Life After Death

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STUDY ISLAM - Speaking about life after death, actually it's not fully understood by limited human reason. However, life after death is also not a blind logic. Here will be described evidence of life after death, and explained that life after death is a logical and credible.

Let me remind you, if you're looking for "visual" evidence about life after death, unfortunately you couldn't have it. because we can't came back after we died and tell the story, we couldn't meet Allah Almighty God to arrange an interview, and I think angel wouldn't upload about life after death to youtube either. But, we will prove about the existence about life after death in a logical way. As long as we think logically and a logical explanation been given, certainly we can accept the existence about life after death.

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